Love is an action of freedom until something else steps in – often fear – that insists we create a box of survival. Whether self-imposed, forced, or chosen, it is interesting to notice how we limit ourselves with love. This thesis examines love; love in its purest intent and creation as the simplest way to live. An analysis of personal experiences, illuminated by psychological, mythological, philosophical, and spiritual literature, suggests that living from a place of love can be accomplished through a dedicated journeying back to the Self. The Māori myth of Tāne-Mahuta and Hine-Tītama shows the significance of releasing shame, as well as how a tragic situation might offer a catalytic possibility that shifts a core belief about one’s self. The complications of love that are self-created through loss and grief can easily mask the barely underlying truth of love in its nakedness. Reconnecting with this underlying truth, aroha in its purest sense, is essential for healing and allows for increased connection with the Divine. Doing so is often a difficult task, as hypocrisies fueled by fear and perpetuated by blame are bountiful. When love is used as an instrument and convenience in order to defend a closely held idea, person, or way of life, one often moves further from their true Self, thus surrendering their deepest power and knowing of love. The silent assault of expectations, power, will, and control can turn love into a complication. The complications of being utterly human only serve to further obscure love. Within families, how one initially learns love is often complicated by interrupted attachment, causing rebellion and the need to look for love elsewhere. The components of Tikkun Olam, aroha, mikveh, and wairua of spirit, are intertwined and interconnected, such that the delineation between cultures and spiritual beliefs cannot be divided as oppositional forces. The denominator lives in the magnitude of love for all that has been created; beginning with the Self. In setting the foundation of self-love and allowing it to settle into the fractures and rifts of porousness, love may then be extended without attachment. When freely proffered without agenda, love will seep into every curve of the universe; thus, changing the world. Through the practice of mindfulness and loving-kindness, perception can change. It is this change in perception which can return love to its origin of simplicity. This thesis is a story of love.