In this study, I wanted to explore the often uncomfortable experience of having dual ethnicity. I did
this through open-ended interviews with nine women, who, like me, were aged between 20 and 30
and who identified as being of both Maori and Pakeha (or other) descent.
While the women all identified as having dual ethnicity, as the interviews progressed it became
clear that many of them had little pride in being of Pakeha descent and identified more strongly
with their Maori heritage. In most instances the way they were identified by other people was
incongruent with how the participants identified themselves. By virtue of having fair skin, many
were able to “pass” as Pakeha. This provided them with certain advantages, notably being exempt
from racist treatment. On the other hand, their appearance often resulted in them being labelled as
not being a “real Maori.” Paradoxically, when they were identified as Maori, others, both Maori
and non-Maori, sometimes expected them to be an expert in all things Maori. For most participants
being a “real” Maori did not rely on looking Maori or on being able to speak Te Reo fluently.
Instead, having whakapapa was considered the most essential element on which to base their Maori
identity.
