This thesis examines some of the reasons why Māori disconnect from their legal and tikanga rights and responsibilities within the contemporary world of today. The aim of this research project is to identify some of the associated rights and responsibilities of Māori - as land owners, shareholders, Whānau, hapū and tribal members. Whilst it seeks to reveal some of the desires and visions of the interview participants, the objective is not to seek resolution. The focus is to identify what deters or dissuades owners from returning and/or participating. It also seeks to identify whether the assumption or label of disconnection is a reality or myth. ‘Māori Diaspora’ particularly refers to the substantial increase in outward migration (also referred to as out migration) of Māori leaving New Zealand, and more significantly migrating to Australia, which was in direct response to the neo-liberal reforms of the late 1980’s (Smith L. , 2006). With the New Zealand government refusing to acknowledge the negative impact their legislation and policy had on Māori, they continued to introduce new systems that were ultimately designed to push many to breaking point. Māori who could no longer bear the cumulative effects of such oppression emigrated in search of better economic opportunities and a higher standard of living for their families. Meanwhile, back home in Aotearoa, the Māori Diaspora left behind a complex set of problems in its wake with diminishing hapū and tribal members driven from their homeland who are gradually becoming dis-connected and estranged from their whenua tipu. Whilst repatriation is an uncomfortable topic for many Māori who wish to retain their overseas residency, many continue to dismiss the compounding effects of their absence and the heavy burden carried by those who remain in Aotearoa to keep the home fires burning (or the ‘ahi kaa’).