Welcome to Research Commons

Research Commons is the University of Waikato's open access research repository, housing research publications and theses produced by the University's staff and students.

Communities in Research Commons

Select a community to browse its collections.

Now showing 1 - 2 of 2

Recent Submissions

How to survive a plague of flesh-eating rats: An introductory guide to studying remediated ‎gameplay imaginations of medieval folklore and beliefs in A Plague Tale: Innocence
(Centre for Medieval and Renaissance, the University of Winchester, 2021) Schott, Gareth R.; Redder, Ben Dorrington
Popular digital games such as Assassin’s Creed: Origins (2017), Total War: Three Kingdoms (2019), and Red: Dead Redemption (2010) possess merit for their faithful and authentic interactive representations of elements of the past that furnish games with pedagogical value. Both digital game studies and historical game studies have contributed research furthering understanding of the pedagogical value and applications of historical games for students’ learning of history in school education, particularly secondary schools and universities (Kee, 2014, McCall, 2013, & Schrier, 2014). Despite the growing interest in the new forms of knowledge contained within games, and gameplay, the educational application of historical digital games can be limited to supplementary visual aids that do not fully account for the range and forms of historical investigation associated with the game development process. We forward a multi-modal perspective on the varied ways in which historical knowledge is present in both game design and the gameplay experience. Our approach is demonstrated with one of several under-investigated (yet valuable) modes of historical exploration, namely ‘Imaginative History.’ This is achieved using images from several sequences of recorded game footage in the Medieval historical fantasy game A Plague Tale: Innocence as a case example alongside supporting historical literature. This Medieval game is suitable for addressing this conference’s theme of crises or disasters as it is set in a re-imagination of the Black Death plague roughly within the south-western region of fourteenth century France, but one that personifies the real Black Death with a plague of supernatural flesh-eating rats and places players into the role of two fictional orphan children. This presentation seeks to demonstrate historical games’ value for teaching and learning by discussing A Plague Tale: Innocence’s fantastical adaptation of the plague as a model for exploring the role of re-mediation, and subversion, of past pre-modern folklore imaginations and beliefs. Fantasy or folkloric treatment of historical events or periods can provide insight into the experiential dimensions of a period in history re-told as an interactive folktale.
Perspectives and expectations of person-centred and equitable cancer nursing care
(The University of Waikato, 2025) Leow, Clara; Wall, Lara; Parsons, Matthew
Abstract Background: The rising prevalence of cancer in New Zealand calls for a need to improve person-centred and equitable cancer nursing care, in order to enhance patient outcomes and alleviate burden on the healthcare system. However, achieving this can prove to be a challenge due to the increase in cultural diversity amongst patients and nurses. Therefore, understanding and embracing the perspectives and expectations of both patients and nurses would be beneficial and crucial to raising awareness and bridging gaps that could jeopardise person-centred and equitable cancer nursing care. With only one inpatient ward within the region, the acute Haematology and Oncology ward within Health New Zealand - Te Whatu Ora Waikato is no exception to these challenges. Objective: This research aims to explore the perspectives and expectations of patients and nurses in an acute Haematology and Oncology ward within Health New Zealand - Te Whatu Ora Waikato. Participants: Six patients from the inpatient ward were purposefully recruited in the qualitative phase according to the sampling framework, and through the application of inclusion, and exclusion criteria. All 53 registered nurses were invited to participate in an anonymous online survey during the quantitative phase. However, only 15 registered nurses responded. Methods: This exploratory sequential mixed methods research consisted of an initial qualitative phase that explored the perspectives and expectations of patients using semi-structured interviews. Braun and Clarke’s reflexive thematic analysis was utilised to identify themes from the interviews. An anonymous online Likert scale survey was then developed for registered nurses in the quantitative phase. Data from the surveys were analysed using descriptive statistics. Findings: Four main themes emerged from patient interviews as important aspects of person-centred and equitable cancer care to patients: (i) Holistic needs and care, (ii) Involving and engaging support system, (iii) Barriers and challenges, and (iv) Nursing roles and patient engagement. However, findings from staff surveys revealed that nurses had varying perspectives and were not consistently providing care that patients valued. When both data sets were compared, it was evident that there were significant misalignments in the perspectives and expectations of person-centred and equitable care between patients and nurses. Conclusion: Understanding and embracing the perspectives and expectations of patients and nurses in cancer care is a pivotal aspect to achieving person-centred and equitable care in New Zealand. However, barriers such as misaligned perspectives and expectations between patients and nurses can negatively impact the delivery of individualised care. As a result, this increases the risk for more unfavourable treatment outcomes and complications, thereby also placing more pressure on the already strained healthcare system. While this study has provided valuable insights, further research may be required to increase the generalisability and robustness of this topic. In addition, implementation of strategies, and interventions to encourage the alignment of perspectives and expectations between patients and nurses should also be explored at different levels of cancer care, including the incorporation of policy, educational and clinical support.
"Ko au te whenua, ko te whenua ko au:" A Māori housing development process
(The University of Waikato, 2025) Fletcher, Marcus Anzac Kewene; Ringham, Sandra Lee; White, Iain
Tangata whenua (People of the land/Indigenous people of Aotearoa) are being recognised as emerging property and land developers in Aotearoa New Zealand (hereafter, Aotearoa). Literature and practice demonstrates how Māori are developing housing in different ways than traditional developers, supporting the wellbeing of whānau (families), hapū (sub-tribes) and iwi (tribes), while contributing to addressing the national housing crisis. The distinctiveness of these approaches are important to understand if we want to deepen our knowledge of urban development and the modelling of housing markets in Aotearoa. This thesis aims to reveal, codify and examine Māori decision-making processes relating to how and why we develop housing in Aotearoa and the values and principles that inform these approaches. Utilising Kaupapa Māori Theory and taking an insider/whānaunga (relatives) approach to the research, four whakawhiti kōrero sessions with Waikato whānau and kaimahi (workers) were undertaken to better understand how and why Māori develop housing and the processes and rationalities at play. The thesis has three contributions for academia, environmental planning and the housing sector in Aotearoa: insights into the values and rationalities that influence Māori urban development; the introduction of a Māori housing development framework; and insights into how the framework may be utilised to contribute towards more accurate and sophisticated agent-based modelling (ABM) or urban growth modelling. The findings and discussion identified six prominent values that Māori utilise to develop housing: kaitiakitanga, manaakitanga, orangatanga, whānaungatanga, ūkaipōtanga and rangatiratanga. Being rooted in Māori knowledge and epistemology essentially demands differing rationalities for when Māori undertake housing development, which are placed within an overarching framework. The framework represents a new tool to disrupt the current understanding of ‘developers’ as a single entity with a defined pathway that influences all development behaviour. Moreover, it demonstrates how whānau, hapū and iwi draw on the established learning and guidance of our tūpuna (ancestors) and the strides taken to reclaim tino rangatiratanga (self-determination). The thesis argues that academics, environmental practitioners and the housing sector should re-examine their understanding of developers in Aotearoa to become more pluralistic, which may present new challenges and opportunities for ABM and urban growth modelling. This framework argues some aspects may have potential to be incorporated into these technical analyses, while other aspects should be considered in the context of Māori and Indigenous Data Sovereignty to protect the contributions and mana of the participants within this thesis, or resist the ability to be captured altogether.
The cultural and ecological health of the Tokaanu Stream
(The University of Waikato, 2025) Eastwood, Kevin; Burdon, Francis
Freshwater ecosystems worldwide face increasing threats from human activities like land development and altered flow regimes. These pressures, along with climate change, jeopardize water quality and quantity. Despite these challenges, effective management can improve water quality and habitat, thus sustaining biodiversity and ecosystem services. Lake Taupō, Aotearoa New Zealand’s largest freshwater lake, holds immense significance for the local iwi, Ngāti Tūwharetoa. The Tokaanu Stream is a tributary of Lake Taupō that was once considered a premier fly-fishing spot. However, the stream has been severely impacted by the Tongariro Power Scheme, which required it to be bisected and channelized to accommodate the Tokaanu tailrace. Coupled with land-use changes in the catchment, these alterations have caused the local hapū, Ngāti Kurauia, who have mana whenua over the lower stream, to raise concerns about its ecological and cultural degradation. To address this problem, I developed a cultural monitoring framework (CMF) in collaboration with Ngāti Kurauia, alongside conventional stream monitoring, at six sites in the lower Tokaanu Stream. The bespoke CMF was developed through kōrero and wānanga (discussions and workshops) with Ngāti Kurauia. This participatory approach resulted in a CMF with 16 attributes covering vegetation, birdlife, water quality, pollution, engineering, and substrate. Regular assessments revealed a longitudinal decline in stream condition from the most upstream site (Site 1) to the most downstream (Site 6). The state of Site 3 was identified as the most desirable, whilst Site 5 was the most degraded. Alongside the CMF, I assessed stream health using conventional scientific measures. This monitoring also showed a longitudinal decline in stream ecosystem health moving downstream. Water quality worsened, with indicator bacteria increasing from 45 to 190 CFU/100 ml and total ammoniacal nitrogen from 0.029 to 0.125 g/m3 over the 4 km segment. Deposited fine sediment cover was high, increasing from 69% cover at Site 1 to 83% at Site 6. Cellulose degradation rates (a functional indicator) were diminished at Sites 5 and 6 in both years, even with warming from geothermal springs. Macroinvertebrate communities, monitored in 2023 and 2024, initially showed a linear decline moving downstream in 2023. However, in-stream remediation in early 2024, undertaken by a private contractor, significantly improved macroinvertebrate indicators at impacted sites (Sites 4-6). The challenges facing the Tokaanu Stream are complex, stemming from geothermal inputs, urbanisation, upstream agriculture, and channelization. Declining water quality may be linked to faulty sewage infrastructure in Tokaanu Village. The stream's diversion includes a tailrace spillway that prevents larger downstream flows, potentially reducing scouring events crucial for natural sediment dynamics. These changes have significant ecological and cultural ramifications for Ngāti Kurauia. To better understand and address these issues, I argue for an additional downstream State of the Environment (SOE) monitoring site. The current site, near the upstream spring, fails to capture the full impact of catchment inputs, including diffuse pollution from Tokaanu Village and altered sediment dynamics from the diversion. An additional SOE site, coupled with the findings of my thesis, would provide crucial knowledge to support efforts in restoring the Tokaanu Stream's ecological health and the mana of Ngāti Kurauia.
Sallow men & shallow graves
(The University of Waikato, 2025) McPherson, Rogan; Chidgey, Catherine; Slaughter, Tracey
For almost 30 years, members of the ‘Ludditious Faith of Our Heavenly Father, and the Foretellers of the Ongoing Apocalypse’ have been living a peaceful life. Fleeing the impending Y2K disaster, these Luddites buried themselves deep in the neglected wilds of east Aotearoa, founding the settlement of New Eden. Here, they follow the strict tenets set out by their founder and prophet, Enoch, while avoiding the technological apocalypse that has plagued the outside world. From their perspective, Y2K came to pass as a gradual moral degradation brought on by the onset of rapidly evolving technologies, and the greed and vanity of the 21st century has only cemented these beliefs. However, Enoch's sacrifice protected the Valley of Eden; thus, the year 2000 (and the sin of the millennium) never reached it. But that doesn’t mean New Eden is free of sin altogether. Sallow Men & Shallow Graves follows Margaret “Peggy” Matheson, a private investigator who loathes her profession and is ready for a career change. After completing her ‘final job’, she is reigned back in when a woman from her bloody past comes calling. Peggy agrees to find the woman’s daughter, but all she gets in terms of clues are rumours of an eccentric religious group living in the hills north of Gisbourne. To Peggy, it all sounds a little far-fetched. But when she finds evidence of other disappearances in the area, she can’t help but wonder if this cult - the so-called ‘Ludditious Faith’ - is responsible. While Peggy is our central protagonist, the novel briefly dips into the lives of those around her, such as Paisley (the main target of her investigation), William (the ‘Druid’ of the Ludditious Faith), and Tama (her guilt-ridden protégé). I explore the themes of guilt and deception and how they intersect with one’s perception of reality, both in terms of personal relationships and the overarching narrative of the cult. Throughout my writing process, I have endeavoured to avoid vilifying the cult as a whole. So often are fictional cults depicted as ‘evil’, but if you examine real communities like Jonestown or Centrepoint, what you find is a collection of ordinary people who lost their way in life, and a charismatic leader who can captivate an audience, and convince that audience that they are exactly where they need to be. Evil often begins and ends with one person, and everyone else - whether Luddite or citizen - is just trying to get by. Every character in this story has secrets: lies they tell themselves and others. But one reality I have aimed to enforce is that sometimes in life, you don’t get all the answers. Some, I offer freely. Others, I leave for the reader to decipher, interpret, or neglect. This story seeks your attention in some scenes and rewards it in others. It is a slow-burning narrative with a few small embers and flares along the way, but once it truly ignites, it doesn’t stop until there is nothing left but cinders and ashes.