Hawaiki ora: Waka ama, it's a kind of magic

Abstract

Waka ama is a heterotopic social space deeply embedded in Te Ao Māori and is navigating transformative currents as it balances cultural integrity and the pursuit of performance excellence. This study investigated the magic of waka ama, namely the magnetic phenomenon that captivated participants, the lifestyle changes resulting from engagement and participants’ environmental perceptions. Magic is understood as the recognition of the enchanted amid modern pressures. A critical gap identified in the literature is the lack of recognition of the key elements that underpin positive participation in waka ama. By articulating and validating these key elements, this thesis lays a foundation for protecting and sustaining these cultural dimensions as waka ama grows in prominence and recognition as a high-performance sport. The study also raises concerns that increasing formalisation may risk eroding traditional values, underscoring the need for culturally responsive strategies to preserve the essence of waka ama for future generations. This Kaupapa Māori Research is rooted in Te Ao Māori, with Kaupapa Māori Theory maintaining a Māori lens for interpretation and positionality. It utilised the Waka Ama Rangahau conceptual framework, creating stability and rigour for this journey of discovery. It employed an in-depth review of literature and semi-structured interviews with 15 established kaihoe (paddlers) from across Aotearoa to gather data. It also included perspectives of a group of kaihoe that experienced waka ama from an unexplored viewpoint to add depth and breadth to the findings. Thematic analysis and the Whakaaro method were employed to analyse the data. The findings were then presented using Thematic Synthesis. The knowledge and experiences shared by kaihoe contributed towards answering the three research questions and establishing the Waka AMA (Āhuru Mōwai Aroha) Model for supportive environments that characterised the concept of āhuru mōwai. This study conceptualised the āhuru mōwai, Hawaiki Ora, inspired by historical discourse and interpretations of Hawaiki Nui. The spatio-temporal environment of waka ama cultivated Hawaiki Ora in ways that align with Te Ao Māori time and space, and are reinforced by Foucault’s concept of heterotopia and Lefebvre’s theory of social space, offering a unique, transformative space for identity, performance, connection, and care. Within this environment, kaihoe collectively negotiate and uphold their ideals, forging unity and compromise over time. These findings underscore the necessity of preserving waka ama’s whānau-centric ethos to safeguard its cultural and spiritual essence against the encroachment of Eurocentric marginalisation commonly framed as modernity. The Waka AMA Model provides an environmental social construction plan to ensure a supportive and genuinely caring environment is available throughout challenging times and spaces. Crucially, this support must be ongoing and never taken for granted. Waka AMA supports Hawaiki Ora from the experiences, aspirations and rangatiratanga of kaihoe.