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dc.contributor.authorTaylor, Joan E.
dc.date.accessioned2008-08-19T21:58:17Z
dc.date.available2008-08-19T21:58:17Z
dc.date.issued2006
dc.identifier.citationTaylor, J. E. (2006). Pontius Pilate and the Imperial Cult in Roman Judaea. New Testament Studies, 52(04), 555-582.en_US
dc.identifier.issn0028-6885
dc.identifier.urihttps://hdl.handle.net/10289/960
dc.description.abstractWhile Pontius Pilate is often seen as agnostic, in modern terms, the material evidence of his coinage and the Pilate inscription from Caesarea indicate a prefect determined to promote a form of Roman religion in Judaea. Unlike his predecessors, in the coinage Pilate used peculiarly Roman iconographic elements appropriate to the imperial cult. In the inscription Pilate was evidently responsible for dedicating a Tiberieum to the Dis Augustis. This material evidence may be placed alongside the report in Philo Legatio ad Gaium (299–305) where Pilate sets up shields – likewise associated with the Roman imperial cult –honouring Tiberius in Jerusalem.en_US
dc.format.mimetypeapplication/pdf
dc.language.isoen
dc.publisherCambridge University Pressen_NZ
dc.relation.urihttp://journals.cambridge.org/action/displayJournal?jid=NTSen_US
dc.rightsThis article is published in the journal, New Testament Studies. Copyright © 2006 Cambridge University Press.en_US
dc.titlePontius Pilate and the Imperial Cult in Roman Judaeaen_US
dc.identifier.doi10.1017/S0028688506000300en_US
dc.relation.isPartOfNew Testament Studiesen_NZ
pubs.begin-page555en_NZ
pubs.elements-id33085
pubs.end-page582en_NZ
pubs.volume52en_NZ


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