Mana whenua, mana tangata: Raukawa ake, Raukawa iho

Abstract

Mā te whakapapa, ngā tohu whenua, ngā pae whenua, ngā mātākōrero, ngā kōrero tuku iho, ka whakatere te takenga mai o ngā ariā me ngā mātāpono o Raukawa. Ina te matapakinga, ka tīkaro hoki i ngā āhuatanga o tuawhakarere me ngā āhuatanga o te ao hurihuri kia tūhono i ngā matapakinga he aha rānei te Raukawatanga me te pātai he aha hoki ōna pānga ki te ao whai muri ake i te taunaha i ngā take Tiriti. Nā te whānui rawa me te kaha tīni haere o te taiwhanga nei, ka whakawhāiti te rangahau ki ngā whakamautanga o Raukawa ki ngā pae whenua tawhito, ā, ka whītikihia te aronga ki nāianei, ki te ao hurihuri.

I seek to explore the ideological grounding of Raukawa through whakapapa, land marks, boundaries, oral history, and tradition. Through this, a simultaneous extraction of traditional and contemporary themes are used to bridge new and old ways of being and what impact this has on being Raukawa in a post-settlement setting. Because of the vastness and changing nature of this environment, I narrow my focus to how Raukawa maintained traditional boundaries and draw on its relevance to modern Raukawa development today.